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Egyptian Magic, by E. A. Wallis Budge
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For millennia, Egypt, the dark land, has been considered the home of magic. The feats of her priests and magicians were renowned throughout the ancient world, from the simplest legerdemain (according to present interpretation) to the heights of necromancy and sorcery. Even their most severe critics, the ancient Hebrews, admitted the power of Egyptian magic. In the famous sorcerers' duel between Moses and Egyptian priests before Pharaoh, the Egyptians were almost as skilled as Moses.
This well-known study of ancient Egyptian magic, by E. A. Wallis Budge, long curator of Egyptian antiquities at the British Museum, sums up everything that is known about the wonder-working of ancient Egypt. After a general discussion of the role of magic in Egyptian religion proper — Dr. Budge covers the powerful amulets that warded off evil spirits; the scarabs of immortality; the use of wax images and spirit placements; magical pictures and formulas; magic via the secret name; magic of sounds; rituals; curses; destruction of hostile magic; determination of fortunate dates, and many of the other practices of the ancient Nile dwellers.
Dozens of magic formulas are given in full — both in the original Egyptian sounds, as far as they can be recreated — and in English; dozens of excerpts are also given from the magical papyroi, tomb inscriptions, and other sources. Many wonderful tales are told in these Egyptian stories; mind control, enforcing will upon animals, suspended animation, calling up the dead, finding ancient books of incredible magical power, and other miraculous events that we may or may not believe.
- Sales Rank: #313080 in Books
- Published on: 1971-06-01
- Released on: 1971-06-01
- Format: Unabridged
- Original language: English
- Number of items: 1
- Dimensions: 8.51" h x .62" w x 5.40" l, .64 pounds
- Binding: Paperback
- 272 pages
From the Back Cover
In this classic work, first published in 1899, one of the most prolific Egyptologists of the Victorian era offers his renowned insight into the magical power names, spells, and talismans held for the ancient Egyptians. How did beliefs that predated the worship of deities come to become associated with controlling gods and goddesses? How did magical amulets ward off evil spirits? What role did scarabs serve in bestowing immortality?
The writings of E.A. Wallis Budge are considered somewhat controversial today because of his use of an archaic system of translation, but useful illustrations and an abundance of information make them necessary works for students of ancient civilizations as well as those of the evolution of historical study. This entertaining overview of the connection between religion and magic in ancient Egypt remain a vital resource today.
About the Author
E. A. Wallis Budge, the author of numerous books, was once the Keeper of Egyptian and Assyrian Antiques in the British Museum.
Most helpful customer reviews
1 of 1 people found the following review helpful.
Mystic and revealing
By Ibuddy66
I enjoy what Budge has written over the years. His style for me is one that is relateable. Despite the controversy surrounding him and his techniques when it comes to antiquities, his books provide a great insight into the realm of the ancient world.
0 of 0 people found the following review helpful.
Four Stars
By Amazon Customer
Good book!
12 of 12 people found the following review helpful.
A century old and biased to boot
By DAJ
Budge is known among Egyptologists today for being cited again and again by amateurs. His works—this one was originally published in 1901—are badly out of date, but they show up everywhere because they're out of copyright. The problem is still more serious when Budge discusses religion, the study of which changed dramatically in the mid- to late 20th century.
Egyptian Religion, a companion volume to this one, mostly covers aspects of Egyptian religion that Budge and his readers found sympathetic (i.e., those that resembled Christianity). This one is mostly about what he calls near the outset "gross and childish superstition"—a classic example of the way people use "religion" to refer to beliefs and practices that they like and "magic" for those they don't. The book lumps together all kinds of miscellaneous practices, as shown by the title of the last chapter: "Demoniacal Possession, Dreams, Ghosts, Lucky and Unlucky Days, Horoscopes, Prognostications, Transformations, and the Worship of Animals." Other topics covered include mummification and funerary rites, amulets, spells, and the power that the Egyptians ascribed to names, demonstrated with overlong quotations from ancient Egyptian stories.
Most of what Budge says isn't exactly wrong, but there are better and more recent books on the subject. Religion and Ritual in Ancient Egypt discusses all types of Egyptian religious practices. Bob Brier's Ancient Egyptian Magic is an unsystematic collection somewhat like this one, while Geraldine Pinch's Magic in Ancient Egypt and Maarten Raven's Egyptian Magic are a bit more thoughtful. To a greater or lesser extent, they all have problems defining magic, a problem tackled most convincingly in The Mechanics of Ancient Egyptian Magical Practice, an academic work that usefully discusses many types of ritual on the way to its conclusion. When discussing ancient Egypt, if there's any value to the term, "magic" is a synonym for the Egyptian word heka, a principle that is integral to Egyptian religious practice. Viewed in that light, it makes a certain amount of sense to call many of these practices "magic"—just not in the biased, haphazard way that Budge did it.
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